This work aims to give visibility to Jongo, an expression of black immaterial culture, by means of an ethnographic research carried out in Bananal-SP, a city located in the Paraíba do Sul River Historical Valley, nowadays comprised of around 11 thousand inhabitants. The synchronic description of the daily life of this small city, built from the ethnographic observation and field notes, enabled the researchers to retrieve memories of captivity and life histories of black families, who still hold important accounts for understanding our colonial past. The synchronicity of the ethnographic account was questioned by the diachronic nature of the historical facts concerning the process of settlement of the region, profoundly changed by the development of coffee plantations in the Paraíba Valley, in the state of São Paulo, during the early nineteenth century. This work is the result of a doctoral thesis entitled “A Divorce between School and Community? Bananal-SP, an ‘open-air laboratory’ in the Historic Valley of the Paraíba do Sul River”. Beyond the walls of the local school, there were memories, songs and dances that are characteristic of the black populations brought by the African diaspora, such as the chorus in Jongo songs, which reveal their cultural heritage. This thesis arguments that the high rates of black families, historiographically confirmed, enabled the maintenance of the individual and collective memory of Africans and AfroBrazilians in the locality. These subaltern memories unveil a worldview, as well as black cultural manifestations that resisted the passages of the nineteenth and twentieth centuries, up until the beginning of the twenty-first. The cosmogony present to this day in the city gives historical particularity to the identity of the local population, as well as demonstrates the cultural diversity in the State of São Paulo.
References
Alencastro, L. F. (2000) O Trato dos Viventes: a formação do Brasil no Atlântico Sul. São Paulo: Companhia das Letras.
Castro, H. M. M. & Schnoor, E. (org) (1995) Resgate: uma janela para o oitocentos. Rio de Janeiro: Topbooks.
Gilroy, P. (2001) O Atlântico Negro: modernidade e dupla consciência. São Paulo: Editora 34; Rio de Janeiro: Universidade Candido Mendes, Centro de Estudos Afro-Asiáticos.
Graça, P. (org.) (2006) Estância Turística e Ecológica de Bananal: Terra dos Barões do Café. São Paulo: Noovha América.
Knight, F. W. (2011) A Diáspora Africana. In: Ade Ajayi, J. F. (editor) África do Século XIX à Década de 1880. São Paulo: Cortez; Brasília: UNESCO (vol. VI - Coleção História Geral da África).
Lara, S.H. & Pacheco, G. (org.) (2007) Memória do Jongo: As gravações históricas de Stanley Stein, Vassouras, 1949. Rio de Janeiro: Folha Seca.
Motta, J. F. (1999) Corpos Escravos, Vontades Livres: posse de cativos e família escrava em Bananal (1801-1829). São Paulo: FAPESP: AnnaBlume.
Slenes, R. (2007) Eu venho de muito longe, eu venho cavando: jongueiros cumba na senzala centro-africana. In: Lara, S.H. & Pacheco, G. (org.) Memória do Jongo: As gravações históricas de Stanley Stein, Vassouras, 1949. Rio de Janeiro: Folha Seca.
Stein, S. J. (1961) Grandeza e Decadência do Café no Vale do Paraíba. São Paulo: Brasiliense.
Vansina, J. (2011) O Reino do Congo e seus vizinhos. In: Ogot, B.A. (editor) África do século XVI ao XVIII. São Paulo: Cortez; Brasília: UNESCO (vol. V - Coleção História Geral da África).
Vitorino, D. C. (2014) Um Divórcio entre a Escola e a Comunidade? Bananal/SP um “laboratório” a céu aberto no Vale Histórico do Rio Paraíba do Sul. Araraquara – SP. Tese de Doutorado: FCL-Ar/UNESP.